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Title: Diaspora Name of the Student: Mastora Shafahi American University of Afgh

May 1, 2024

Title: Diaspora
Name of the Student: Mastora Shafahi
American University of Afghanistan
ENG 106: Composition II
Name of the Instructor: Professor Krystal Elkhoury
Date:04/23/2024
Introduction:
The concept of the diaspora includes a deep journey of cultural
connection, adaptability, and flexibility. In diaspora communities, people
begin on a multifaceted journey and navigate the complex realm of education,
language acquisition, and identity formation. These interwoven elements serve
as the foundational pillars upon which diasporic experiences are built, shaping
the trajectory of cultural preservation, fostering social cohesion, and
fostering intercultural understanding. In our current global vision has been specified by increased migration
and cultural exchange, understanding the dynamics of diaspora communities is of
quite importance. As people cross geographic and cultural boundaries, the
intersection of education, language learning, and identity formation emerges as
a focal point for scholarly research. This intersection not only illuminates
the subtle processes of cultural preservation and social cohesion, but also
provides insights for fostering intercultural understanding in a diverse world.
Education, language
learning, and identity formation in diaspora communities are interconnected
phenomena that play pivotal roles in shaping cultural preservation,
strengthening social cohesion, and promoting intercultural understanding. By
exploring these elements, this essay aims to clarify their deep implications
and emphasize the importance of interdisciplinary research in addressing the
gaps in understanding marginalized communities.
Research Question:
How do
education, language learning, and identity formation intersect in diaspora
communities, and what are the implications for cultural preservation, social
cohesion, and intercultural understanding?
Education
Education appears as a cornerstone of diaspora communities and serves as
a rotation for cultural preservation, social adhesion, and intercultural
understanding. For example, the establishment of educational organizations in
diasporic communities, such as ethnic schools, emphasizes a proactive approach
towards preserving language, cultural awareness, and a sense of belonging among
community members (Brackman and Schlenkhoff, 2007). Moreover, educational
initiatives not only facilitate the transmission of cultural heritage, but also
foster broader social interactions, including networking and multiculturalism
(Sadat, 2008). Furthermore, through targeted educational programs, diaspora
communities increase their compatibility in culturally diverse environments,
promote critical thinking about identities, and help structure multicultural
communities (Braakman & Schlenkhoff, 2007). Thus, education emerges as a
transformative force that empowers individuals and enriches the dynamics of
diaspora communities.
Learning Language
Language acquisition is an essential pillar in diasporic identity and
cultural preservation, facilitating communication and relationship across
various cultural borders. The process of language learning in diaspora
communities goes beyond mere language specialty to include self-knowledge and a
sense of belonging to ancestral roots (Blommaert & Rampton, 2011). For
example, formal education or intergenerational transfer, language learning
functions as a dynamic journey to navigate cultural hybridity and foster a
sense of cultural flexibility (Blommaert & Rampton, 2011). Moreover, knowing
the multi-dimensional of language learning illuminates the broader dynamics of
cultural belonging and resilience in diasporic communities (Blommaert &
Rampton, 2011). Therefore, language learning appears as a vital system for
diasporic individuals to negotiate their identity and navigate the complexities
of multicultural environments.
Identity Formation
Identity formation in diaspora communities provides a intricate
interaction of cultural heritage, language, and displacement experiences. Diasporic
individuals negotiate their identities through the continuous interaction
between their ancestral culture and the norms of their host country, resulting
in the development of hybrid identities (Sadat, 2008; Braakman &
Schlenkhoff, 2007). Moreover, identities often reflect a combination of
cultural influences shaped by personal experiences and historical heritage
(Sadat, 2008). In addition, experiences of discrimination or assimilation
pressures can shape identity formation in diaspora communities and lead to
resistance or solidarity (Brackman and Schlenkhoff, 2007). In general, identity
formation in diaspora communities involves a dynamic and multifaceted process
and emphasizes the complex interaction between individual agencies and
structural forces in shaping diasporic experiences.
Conclusion:
Diaspora
means a profound travel of cultural communication, adaptability, and
flexibility. The exploration of education, language acquisition and identity
formation in diaspora communities shows their profound impact on cultural
preservation, social cohesion, and intercultural understanding. These
interconnected elements act as beacons and guide people on a journey of
cultural enrichment, collective solidarity, and celebration of diverse human
experiences. As diasporic narratives reveal, it becomes clear that addressing
gaps in understanding marginalized communities and promoting inclusive
narratives are necessary endeavors. By strengthening interdisciplinary research
and empowering marginalized voices, we can move toward a more interconnected
world characterized by cultural understanding and social cohesion. According to
the experiences for diasporic people learning language is very important to get
familiar with environment.
References
1.Braakman,
M.B., & Schlenkhoff, A. S. (Juli 2007). Intergenerational issues and home:
Feelings of Belonging
While in Exile, 104, 14. Retrieved from 13 https://asien.asienforschung.de/wp-content/uploads/sites/6/2014/04/ASIEN 104
Braakman-Schlenkhoff.pdf.
2.  
Blommaert, J.B., &
Rampton, RB.(No.2,2011). Superdiversity.
Language and    
Superdiversity,13(2),1.Retrieved from www.unesco.org/shs/diversities/vol13/issue2/art111.
3.  
Canagarajah, S. C.,
& Silberstein, S. S. (16 May 2012). Diaspora identifies and language.
Diaspora identifies and
language, 11 (2), 82. doi: (DOI) Is  
10.1080/15348458.2012.667296.
4.    
Hiitola, J.H,
&Vähä-Savo, V.V.S.(23Mar2021). place attachment
of Afghan migration.
Journal of Ethnic and Migration
Studies,719(15), 3614-3615.doi:(DOI) Is   
10.1080/1369183X.2021.1905507.
5.  
Sadat, H.S. (11 Dec
2008). Preservation of culture and identity Afghan diaspora.
Journal of Muslim
Minority Affairs, 28 (3), 333. Retrieved from Mir Hekmatullah Sadat (2008)
Hyphenating Afghaniyat (Afghanness) in the Afghan Diaspora, Journal of Muslim
Minority Affairs, 28:3, 329-342, DOI: 10.1080/13602000802547898
6.    
Zhu, H., & Li, W. (2015). Translanguaging and diasporic
imagination. In R. Cohen & C. Fischer (Eds.), Routledge Handbook of
Diaspora Studies (pp. 106-112). Routledge.

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