I started writing the first 3 pages you can pick up from where I left off I need 4 full pages
Intellectual black activists forcefully challenged the disfranchisement, prescription, segregation, and the general era of Jim Crow laws. Throughout the writings of such intellects, the inclusion of Jacqueline G., Bruce, Dickson, and Angela Davis, the destructive and dehumanizing legacy of slavery, racism, solidarity, African-American institution development, and political activism were emphasized. Some intellectuals such as Woodson lived amidst contradictions and conflict patterns of black citizens.
Women activists’ role and contributions from in the Jim Crow era split philosophical ideas in our minds, especially those from Angela Davis.
Being a daughter of Alabama school teachers, Angela Davis studied abroad and locally before joining the California campus (Famous People 2020; Perkins 2000); she held an excellent record throughout her education, with strong opinions in politics, which gave her way to becoming a professor of history in 1991. Ms. Davis was accredited as a presidential chair and later became emerita -in 2008. In her early life, she affirmed the essence of black people. Her move to joining the black movement ushered her into an activism era where her contribution toward justice and equality started to prevail.
Davis championed the interests of black prisoners, as particularly evidenced by the Soledad Brothers Prison instance where she hot judgment of murder, kidnapping, and conspiracy. More importantly, Davis authored various intellectual books which instilled the need for protecting the rights of women. Among the books are: Are Prisons Obsolete? (2003), Blues Legacies and Black Feminism: Gertrude “Ma” Rainey, Bessie Smith, and Billie Holiday (1998), Women, Culture, and Politics (1989), and Women, Race, & Class in (1981) (Famous People 2020).
According to Cribb (2009), Davis addressed politics, racism, and politics in early 1960 -1970, where she represented various facets of the Black Movement. Her involvement in the movement made her arrested, faced political charge trials, and even imprisoned her two other colleagues. We can examine the approaches of Davis using three techniques-
(a) historical context trials, which illustrates her effort in fighting for equality, justice, and freedom throughout African Diaspora,
(b) her outside contemporary commentaries during her trials, government briefings, juror statements, social-political articles, and historical perceptions, and (c) perusing the autobiography articles which avails us with the primary source of information on her perceptions as a black female activist.
According to Monroe (2019; Brown 1976), Davis reveals the impact of sexism and racism throughout her journey as an activist. For instance, she shows that black women face dual sexism, ascribe as aggressive and masculine as a way of dehumanizing them. She felt the need to join the Che-Lumumba Collective, a Black movement part of the Communist party, and later become a member of the Black Panther Party. However, she left the movement upon feeling that it perceived women as slaves for men.
Davis organized a vast rally that demanded Soledad Brother justice. She lost her job. In prison, she was forced for her safety against hunger. She gained favor from the various individuals, including the black police officer at New York Women’s House of Detention. In prison, she inspected the poor conditions to which inmates were subjected to. Afterward, she protested for their safety through calisthenic sessions. At this point, she discovered that books for addressing the needs of blacks in most prisons were missing. She ordered a few which were written in Spanish and gave them out. She further held important sessions on Black liberation and Marxism where her intellect got marginalized with her sisters’ Brown, C. (1976).
Davis started social media appearances in 1969. She spoke out against the racism, Vietnam War, and sexism (Monroe 2019) while expressing her support for gay marriage and many other social action uprisings. Davis acknowledged the vice-presidential nomination under Communist Party in 1980, with Gus Hall’s running as the campaign manager. However, she left the party upon losing votes and founded Committees of Correspondence for Democracy and Socialism. She also endorsed Hillary Clinton, Barack Obama, and even Joe Biden. She is also a prominent light in anti-prison activism. In early projects, she had already asserted that the U.S. criminal justice system depicts a current tyranny system, citing the substantial portion of African-Americans imprisoned. Davis endorses refocusing social endeavors on learning and the role of committed societies to address various social concerns currently being handled through government retribution (Black History Month (2020).
Regarding the attacks of 9/11, she kept speaking out against terror and about the issues with the detention complex and pointing out its problems for three years; then, she was fired. It was also observed that after Hurricane Katrina destroyed the neighborhoods, Davis pointed out that it was the state’s fault for racism, imperialism, and capitalism. To Davis, the 1995 women’s exclusion from Million Man March championed sexism. When she stated that some community leaders’ representatives did appear to want women to be subservient, she and Kimberlé Crenshaw formulated African American Agenda 2000 for fighting against sexism (Black History Month 2020).
To overcome the obstacles to social equality, individuals must sharpen their crucial skills and use them. To date, Davis has remained staunchly opposed to the death penalty in prisons- as evidenced by her speech on criminal justice and marginalized concerns. A few years ago, she and other famous figures signed a note in backing a Labour Party as just an antidote for nationalism, racism, and xenophobia.
